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The History of the French Huguenots at the Cape of Good Hope |
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Although the group of French Huguenots that came to South Africa were relative small many South Africans descend from this group. According to one source about 279 French Huguenots lived in the Cape by 1729. The first Huguenote Francois Villion (today spelled Viljoen) arrived at the Cape of Good Hope in October 1771. In 1785 Jean de Long (today spelled De Lange) and his family arrived at the Cape. In 1786 year the brothers Francois and Guillaume du Toit arrived at the Cape. After the revocation of the Edict of Nantes in 1785 the stream of French Huguenots increased and the biggest groups arrived during 1788 and 1789. The first ship with Huguenots that landed at Table Bay was the Oosterland that arrived on 28 April 1688. Another ship the Oosterland also already entered Saldanha Bay. Other ships followed like the Borssenburg, De Schelde, the Berg China, the Zuid-Beveland and the Wapen van Alkmaar. After 1689 smaller groups of Huguenots continue to arrive at the Cape. The following is a list of some of these Huguenots that arrived in the Cape: Abraham de Villiers x Susanna Gardiol Most of these names and surnames can still be found in South Africa of today. The French Settlers were given farm land and were expect to stay for at least 5 years. Most of these farms were in the area of today’s Stellenbosch, Franschhoek, Paarl and Wellington. The early years were difficult but with the visit of a missionary group from France a hundred years later the French areas were some of the best areas at the Cape with no debt. No big decisions were made without consulting an elder and the French area’s had the best food and farming land. The French language were lost within two generations as the Dutch placed the French in between Dutch farms and prevented the use of French in schools or at church. The French in many cases married the Dutch as their religious conviction was the same and formed the earliest foundation for today’s Afrikaner. The French influence in the areas of religion, freedom of belief, culture and agriculture still can be experienced today. Probably the first literary and theological was the rhyming of a number of Psalms by Pierre Simond. It was published in Amsterdam in 1704 under the title ‘Les Veilles Afriquaines ou les Pseaumes de David mis en vers Francois’ (The Africa night watches or the Psalms of Dawid in French verse form). |
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